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Social Encyclicals

June 18, 2015 Social Encyclicals, Catholic Social Teaching

In Laudato Si, a letter addressed to all the people of the world, Pope Francis presents a clear and compelling case for placing people at the center of a renewed commitment to caring for the planet.

“We are faced not with two separate crises, one environmental and the other social, but rather with one complex crisis which is both social and environmental.  Strategies for a solution demand an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.”  [139]

November 1, 2012 Social Encyclicals, Catholic Social Teaching

Charity in truth, to which Jesus Christ bore witness by his earthly life and especially by his death and resurrection, is the principal driving force behind the authentic development of every person and of all humanity. Love — caritas — is an extraordinary force which leads people to opt for courageous and generous engagement in the field of justice and peace. It is a force that has its origin in God, Eternal Love and Absolute Truth. Each person finds his good by adherence to God's plan for him, in order to realize it fully: in this plan, he finds his truth, and through adherence to this truth he becomes free (cf. Jn 8:22).

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1987

In Sollicitudo Rei Socialis, Pope John Paul II celebrates the twentieth anniversary of Populorum Progressio by updating the Church’s teaching on the “development of peoples” and changes that took place in the preceding two decades.

Populorum Progressio was inspired by the Church’s desire to help the millions of people who lived in a state of poverty and underdevelopment.  The document concluded by noting that “development is the new name for peace,” (Paragraph 10) another mission of the Church.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1991

The encyclical Centesimus Annus was written in 1991 by Pope John Paul II on the one hundredth anniversary of Rerum Novarum.  It came on the heels of the fall of the Berlin Wall and the collapse of the Soviet Union.  In it John Paul II seeks to conduct a “re-reading” of Pope Leo’s landmark encyclical to re-discover the richness of the fundamental principles in which Rerum Novarum dealt with the condition of workers and the economy as a whole.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1995

Pope John Paul II released the encyclical Evangelium Vitae on March 25, 1995.  It deals with the most basic of all principles – the value and sacredness of human life.  Our duty to protect life is central to the Christian message.  The encyclical is broken into four main chapters which discuss contemporary threats to life, the Gospel's message regarding life, God's law, and hope for a new culture of life.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Leo XIII, 1891

Pope Leo XIII wrote the encyclical Rerum Novarum as the industrial revolution and political change swept across Europe. The relationship between employers and employees was changing dramatically. Individuals had become wealthy, but most remained poor even though they worked hard. Pope Leo XIII's encyclical spoke of the condition of the working classes during a time when many advocated revolution.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1998

The encyclical Fides Et Ratio was written by Pope John Paul II to his fellow bishops in 1998 to address the relationship between faith and reason.  It was written to support and defend traditional Christian philosophy.  His Holiness believed that faith and reason together allow people to know and love God.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Pius XI, 1931

Quadragesimo Anno was written by Pope Pius XI in 1931 forty years after Pope Leo XIII's Rerun Novarum on the Condition of Workers. He wrote this encyclical to address the ethical challenges facing workers, employers, the Church and the state as a result of end of the industrial revolution and the onset of the Great Depression.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pontifical Council for Justice and Peace, 2004

Almost 115 years after the publication of Rerum Novarum the Church sought to compile and summarize its modern social teachings.  In 2004 the Pontifical Council for Justice and Peace published Compendium of the Social Doctrine of the Church to summarize and restate the Church’s social teachings to serve as a reference for all Catholics.

November 21, 2011 Social Encyclicals, Catholic Social Teaching

Pope John XXII, 1961

Pope John XXIII wrote this encyclical in 1961 to continue the tradition of Rerum Novarum (1891) and Quadragesimo Anno (1931). The world had changed considerably in the previous 30 years both politically and economically. The Great Depression and World War II had ended, the cold war had begun, and technology allowed for increased productivity, but vast poverty remained across the globe.

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