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Catholic Social Teaching

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John XXIII, 1963

Pope John XXIII wrote the encyclical Pacem in Terris in April of 1963 to address a world deeply engaged in the Cold War. The Berlin Wall had just gone up and the Cuban Missile Crisis frightened millions as nuclear weapons began to proliferate.

At a time in world history marked by powerful new weapons, rivalry, and fear His Holiness sought to reassure not only the Catholic World, but also all people, that peace on earth is possible through the divinely established order.

November 21, 2011 Themes, Catholic Social Teaching

“Every person has a fundamental right to life,” say the U.S. Bishops, “the right that makes all other rights possible. Each person also has a right to the conditions for living a decent life—faith and family life, food and shelter, education and employment, health care and housing. We also have a duty to secure and respect these rights not only for ourselves, but for others, and to fulfill our responsibilities to our families, to each other, and to the larger society.”  (Faithful Citizenship: A Catholic Call to Political Responsibility, 2003.)

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1987

In Sollicitudo Rei Socialis, Pope John Paul II celebrates the twentieth anniversary of Populorum Progressio by updating the Church’s teaching on the “development of peoples” and changes that took place in the preceding two decades.

Populorum Progressio was inspired by the Church’s desire to help the millions of people who lived in a state of poverty and underdevelopment.  The document concluded by noting that “development is the new name for peace,” (Paragraph 10) another mission of the Church.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Benedict XVI, 2005

Pope Benedict XVI wrote the encyclical Deus Caritas Est in 2005 about God’s love for humanity.  In a world where the name of God is sometimes associated with vengeance or even hatred, Benedict seeks to speak of the limitless love that God lavishes on humanity.

The encyclical is divided into two parts.  The first section discusses God’s love and the reality of human love.  In the second part, Benedict focuses on the commandment to love one’s neighbor especially the laities role in creating a just society.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Issued during the papacy of Pope Paul VI, 1965

Gaudium et Spes was issued when the Second Vatican Council ended in 1965.  The document summarizes the council and gives an outline of the Church’s social teachings in a changing world.

The world has seen enormous development and progress that has amazed humanity, he says, but it has also caused many to worry about the social implications of a quickly changing society as advances in technology and power threaten people.  Never before has there been so much wealth simultaneous with so much hunger and poverty.

November 21, 2011 Themes, Catholic Social Teaching

We are our brothers and sisters keepers, whether they are next door or around the world. In today’s world of instantaneous communication, 24-hour news cycles and world economic dependency, this simple axiom is truer than ever. 

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope John Paul II, 1991

The encyclical Centesimus Annus was written in 1991 by Pope John Paul II on the one hundredth anniversary of Rerum Novarum.  It came on the heels of the fall of the Berlin Wall and the collapse of the Soviet Union.  In it John Paul II seeks to conduct a “re-reading” of Pope Leo’s landmark encyclical to re-discover the richness of the fundamental principles in which Rerum Novarum dealt with the condition of workers and the economy as a whole.

November 21, 2011 Social Encyclicals, Catholic Social Teaching
Pope Leo XIII, 1891

Pope Leo XIII wrote the encyclical Rerum Novarum as the industrial revolution and political change swept across Europe. The relationship between employers and employees was changing dramatically. Individuals had become wealthy, but most remained poor even though they worked hard. Pope Leo XIII's encyclical spoke of the condition of the working classes during a time when many advocated revolution.

November 7, 2011 Themes, Catholic Social Teaching

Even the Vatican is going green. With the installation of solar panels on the roof of the Paul VI Audience Hall, the Vatican began selling power back to the Roman electric grid in November 2008.